17 Wherefore, he will preserve the righteous by his power, even if it so be that the fulness of his wrath must come, and the righteous be preserved, even unto the destruction of their enemies by fire. Wherefore, the righteous need not fear; for thus saith the prophet, they shall be saved, even if it so be as by fire.
18 Behold, my brethren, I say unto you, that these things must shortly come; yea, even blood, and fire, and vapor of smoke must come; and it must needs be upon the face of this earth; and it cometh unto men according to the flesh if it so be that they will harden their hearts against the Holy One of Israel.
2 Kings 6:13-18
15 And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do?
16 And he answered, Fear not: for they that be with us are more than they that be with them.
17 And Elisha prayed, and said, Lord, I pray thee, open his eyes, that he may see. And the Lord opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.
18 And when they came down to him, Elisha prayed unto the Lord, and said, Smite this people, I pray thee, with blindness. And he smote them with blindness according to the word of Elisha.
The story that Richards recounted in "Israel! Do You Know?" was also published in "Signs of the Times" (pp. 227-29) by Joseph Fielding Smith.
"There are some interesting stories told of divine intervention in behalf of the Jews during these days of bitter opposition and open warfare. While we cannot vouch for the truth of such statements, yet there may be a possibility that they are true. One such story is told by Mr. Arthur H. [sic] Michelson in 'The Jewish Hope' published in Los Angeles. We give it here and leave it for each reader to draw his own conclusion:
'It is marvelous what God did for the Jews, especially in Jerusalem, during the fighting with Arabs. Though quite a few months had passed since the victory of Israel's army in Israel, they were still telling about what had taken place. Everywhere I went I heard how God had intervened in their behalf, and how He helped them win the battles. One of the officials told me how much the Jews had to suffer. They had hardly anything with which to resist the heavy attacks of the Arabs, who were well organized and equipped with the latest weapons. Besides, they had neither food nor water because all their supplies were cut off.
'The Arabs who had a great army in strong position, were determined to destroy the Jews, while the Jews were few in number, without any arms and ammunition. The two or three guns they possessed had to be rushed from one point to another, to give the Arabs the impression that they had many of them. The Jews had quite a few tin cans which they beat as they shot the guns, giving the impression of many shots. But as the pressure was too great, they were unable to hold the lines any longer and finally decided to give up the city. At this critical moment God showed them that He was on their side, for He performed one of the greatest miracles that ever happened. The Arabs then suddenly threw down their arms and surrendered. When their delegation appeared with the white flag, they asked, "Where are the three men that led you, and where are all the troops we saw?" The Jews told them that they did not know anything of the three men, for this group was their entire force. The Arabs said that they saw three persons with long beards and flowing white robes, who warned them not to fight any longer, otherwise they would all be killed. They became so frightened that they decided to give up. What an encouragement this was for the Jews, who realized that God was fighting for them.'
"Mr. Michelson relates several other incidents of a similar nature where it appeared that the Lord had intervened in behalf of the Jews when they were at the mercy of their enemies."
Here is an account of a contemporary and rather dramatic occurrence recounted at the April 1954 General Conference of the Mormon Churchthat could be attributed to the Three Nephites.
“A short time ago, when a committee was sent there [to Israel] by President Truman, they were told by Chaim Weizmann, the first president of Israel, that it was their belief in a mystical force that would return the Jews to the land of Israel, that had kept them alive.
In the Jewish Hope, of September 1950, was an article by Arthur U. Michelson. I will not take time to read it, but he tells of a visit he made to Jerusalem, when he heard the experience of the Jewish army. They had only one cannon, and were facing the Arabs with their well-trained and equipped army, and so when they used this cannon, they moved it from place to place so the enemy would think they had many, and every time the cannon was fired, they would beat tin cans in order to make a lot of noise so that the enemy would think they had many cannons. I want to read what he said about what happened when the armies of Israel were about to give up:
“One of the officials has told me how much the Jews had to suffer. They had hardly anything with which to resist the heavy attacks of the Arabs who were well organized and equipped with the latest weapons. Besides, they had neither food nor water, because all their supplies were cut off.
“At this critical moment, God showed them that he was on their side, for he performed one of the greatest miracles that ever happened. The Arabs suddenly threw down their arms and surrendered. When their delegation appeared with the white flag, they asked, ‘Where are the three men and where are all the troops we saw?’ The Jews told them that they did not know anything of the three men, for this group was their entire force. The Arabs said that they saw three persons, with long beards and flowing white robes who warned them not to fight any longer, otherwise they would all be killed. They became so frightened that they decided to give up. What an encouragement this was for the Jews to realize that God was fighting for them.
“And then he told about another case when one man with a white robe and a long beard appeared, and they all saw him, and they gave up their arms. Now I do not know, but the Lord said that he would do something for the Jews in the latter days, and when he permitted the Three Nephites to tarry upon this land, he said:
“And behold they will be among the Gentiles, and the Gentiles shall know them not. They will also be among the Jews, and the Jews shall know them not. And it shall come to pass, when the lord seeth fit in his wisdom that they shall minister unto all the scattered tribes of Israel, and unto all nations, kindreds, tongues and people, and shall bring out of them unto Jesus many souls, that their desire may be fulfilled, and also because of the convincing power of God which is in them. (3 Ne. 28:27-29.)” (Elder Legrand Richards, Conference Report, April 1954, Afternoon Meeting, p.55-56)
Oliver B. Huntington's Recollection
[Friday, January 13, 1881] . . . Brother James Bird was the person that Joseph Smith told of the "Three Nephites" at Far West.…
The morning that the Army of Governor Boggs' exterminating order, attempted to come into Far West; Joseph the Prophet stood with the brethren behind the breast works so hastily thrown up in the night, and remarked as they were sweeping and swarming towards the beloved city; that if they came beyond a certain place, we would upon fire upon them.
The army on, near the spot designated and on a sudden, they all turned and ran pell mell back to their camp, in great fright, declaring they saw too many thousands of soldiers to think of attacking the city.
Joseph told Brother James Bird, "that he saw between them and the mob one of the Three Nephites, with a drawn sword, before he made the remark about opening fire upon them, and when the mob had returned he saw the Three Nephites near the same place armed for battle."
The hosts that the three had with them, were undoubtedly exposed, by the power of God, to the view of the mob, being the hosts of soldiers they saw and fled from. (In Remembering Joseph; Oliver B. Huntington, "History of the Life of Oliver B. Huntington, Written by Himself 1878-1990," typescript copy, BYU Special Collections, Harold B. Lee Library, Provo, Utah, 5-6; see also Oliver B. Huntington, "Words and Incidents of the Prophet Joseph's Life," Young Woman's Journal 2, no. 2 (November 1890): 76.)
See 2 Kings 7