The Jubilee (Hebrew: יובל yōḇel; Yiddish: yoyvl) is the year at the end of seven cycles of shmita (Sabbatical years) and, according to Biblical regulations, had a special impact on the ownership and management of land in the Land of Israel. According to the Book of Leviticus, Hebrew slaves and prisoners would be freed, debts would be forgiven, and the mercies of God would be particularly manifest.
Rabbinic literature mentions a dispute between the Sages and Rabbi Yehuda over whether it was the 49th year (the last year of seven sabbatical cycles, referred to as the Sabbath's Sabbath), or whether it was the following (50th) year. The Jubilee ("Year of Release") deals largely with land, property, and property rights.
The Septuagint rendered the Hebrew yovel as "a trumpet-blast of liberty" (ἀφέσεως σημασία apheseôs sêmasia), and the Vulgate by Latin iobeleus. Traditionally, it was thought that the English term Jubilee derives from the Hebrew term yobel (via Latin Jubilaeus), which in turn derives from yobhel, meaning ram; the Jubilee year was announced by a blast on a shofar, an instrument made from a ram's horn, during that year's Yom Kippur.
An alternative etymology notes that the Latin verb iūbilō, "shout for joy," predates the Vulgate, and proposes that instead the Latin jubilo (meaning shout), as well as Middle Irish ilach (victory cry), New English yowl, and Ancient Greek iuzo (ἰύζω: shout), derived from the Proto-Indo-European root *yu- (shout for joy). In this theory, the Hebrew term for "jubilee" is a borrowing from neighboring Indo-European languages, rather than deriving from another Hebrew word.
Leviticus 25:8–13 states:
You shall count off seven Sabbaths of years, seven times seven years; and there shall be to you the days of seven Sabbaths of years, even forty-nine years. Then you shall sound the loud trumpet on the tenth day of the seventh month. On the Day of Atonement you shall sound the trumpet throughout all your land. You shall make the fiftieth year holy, and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee to you; and each of you shall return to his own property, and each of you shall return to his family. That fiftieth year shall be a jubilee to you. In it you shall not sow, neither reap that which grows of itself, nor gather from the undressed vines. For it is a jubilee; it shall be holy to you. You shall eat of its increase out of the field. In this Year of Jubilee each of you shall return to his property. (WEB)
^ 1. Babylonian Talmud (Rosh Hashanah 9a). Maimonides, Mishne Torah (Hil. Shmita ve-Yovel 10:7), in this case, rules in accordance with the Sages that the Jubilee is to be reckoned in the 50th year during the Seven-year cycle, with the new Seven-year cycle beginning afresh in the 51st year.
^ 2. Yovel | Yovel | Jubilee Year
^ 3. Leviticus 25:9
^ 4. Mallory, J. P. and Adams, D. Q. (2006). The Oxford Introduction to Proto-Indo-European and the Proto-Indo-European World. New York: Oxford University Press, ISBN 978-0-19-929668-2, p. 363.
|1867||Mark Twain (Samuel Clemens) - writes about the poor conditions of Jerusalem / Israel|
|November 2, 1917||The Balfour Declaration was a public statement issued by the British government in 1917 during the First World War announcing support for the establishment of a "national home for the Jewish people" in Palestine.|
|May 14, 1948||Israel became a nation|
|June 5, 1967||6 Day war - Jerusalem captured by Jews|
|May 14, 2018||Jerusalem became capital (last day of the Jubilee of 2017)|